List of capital crimes in the Torah

According to the Torah or Law of Moses, these are some of the offenses which may merit the death penalty.

Religious practices

Sacrificing to gods other than Yahweh.^[1]
Sacrificing offspring to Molech.^[2]
Worshipping Baal Peor.^[3]
A prophet who says to follow gods other than Yahweh.^[4]
A person who follows gods other than Yahweh.^[5]
A false prophet, one whose prophecies do not come to pass.^[6]
Necromancy, according to the Masoretic Text; specifically those who are masters over ghosts (Hebrew: Ba'al ob) and those who gain information from the dead (Hebrew: Yidde'oni).^[7] The Septuagint instead condemns gastromancy (Greek: eggastrimuthos), and enchantment (Greek: epaoidos).^[8]
According to the Masoretic Text, practitioners of kashaph^[9] – incanting maleficium. According to the Septuagint version of the same passages, pharmakeia^[10] – poisoners; drug users for the purposes of hallucinogenic experiences.^{[citation needed]} Historically this passage has been translated into English using vague terminology, condemning witchcraft (or sorcery) in general.^[11]
Blaspheming Yahweh.^[12]
Working on the Sabbath.^[13]^[14]^[15]
Being a non-Levite ("common man") and approaching the tabernacle.^[16]

Being participant in sexual activity, in which a betrothed woman loses her virginity to another man^[17]
Raping a betrothed woman in the countryside.^[18]
Adultery with a married woman.^[19] Both parties are to die.
A woman falsely representing herself as a virgin before the marriage ceremony^[20]
Marrying one's wife's mother.^[21] This was in addition to one's wife; death is by burning.
Certain forms of incest, namely if it involves the father's wife or a daughter-in-law.^[22] Other forms of incest receive lesser punishment; sexual activity with a sister/stepsister is given excommunication for a punishment;^[23] if it involves a brother's wife or an uncle's wife it is just cursed^[24] and sexual activity with an aunt that is a blood relation is merely criticised.^[25]
Certain sexual activities between males (Hebrew: zakhar) involving what the Masoretic Text literally terms lie lyings (of a) woman (Hebrew: tishkav mishkvei ishah),^[26]^[27]^[28] and the Septuagint literally terms beds [verb] the woman's/wife's bed (Greek: koimethese koiten gynaikos);^[29]^[30] the gender of the target of the command is commonly understood to be male

Murder, believed by Jews to apply to non-Jews as well.^[36]^[37]^[38]^[39] Sanctuary at the altar was not permitted.
If an ox has gored in the past and the owner has been warned about the behavior of the ox but has failed to confine it, and it gores and kills another person, the owner is to be put to death. If the interested party requires payment of a fee death is not required. If a slave is killed the owner of the ox is to pay a fine, and the ox is to be stoned in all cases.^[40]