Vidovdan

The day became highly regarded by Serbs after the fourteenth century when the Battle of Kosovo took place on Saint Vitus Day in 1389.^[2] A Serb-led Christian coalition by Prince Lazar fought the Ottoman army on the Kosovo field.^[3] Although the battle itself was inconclusive, and both Sultan Murad and Prince Lazar were slain, it led to the Ottoman conquest of Serbian principalities.^[4] After the Great Migrations of the Serbs in 1690, Vidovdan became a day to honor those who fought in the battle and fell "for their faith and homeland".^[5] The holiday was institutionalized by the church in 1849 and politically and publicly first celebrated in 1851 as a representation of the struggle for Serbian freedom from Ottoman subjection.^[5] It slowly achieved popularity with the growth of national identities in Europe in the nineteenth century and came to be known as a day of remembrance. After 1918, the Yugoslav government designated Vidovdan as a day of remembrance to honor all those who died in war, particularly those of the Balkan Wars and World War I.^[6][7]

There are significant events which coincidentally or intentionally occurred on June 28:^[8]

• Serbian declaration of war against the Ottoman Empire in 1876
• Signing of the Austro–Serbian Alliance of 1881
• Assassination of the Austro-Hungarian crown prince, Franz Ferdinand by Gavrilo Princip in 1914 which triggered the First World War
• Signing of the Treaty of Versailles in 1919
• The Serbian King Alexander I's proclamation of the new 1921 Constitution of the Kingdom of Serbs, Croats and Slovenes, known thereafter as the Vidovdan Constitution (Vidovdanski ustav).
• The Cominform Resolution calling for regime change in Yugoslavia is published in 1948 on Soviet initiative.
• On the 600th anniversary of the battle of Kosovo, Serbian leader Slobodan Milošević delivered the Gazimestan speech on the site of the battle. This was the first public celebration of Vidovdan since the Yugoslav communist era.^[8]

Beginning in the late 19th century, Serbian publications began to appear in Serbian literature promoting the idea that the holiday originated from the Slavic god Svetovit. The first to put forth such a view was Natko Nodilo, who attributed the cult of Svetovit to all Slavs, whose worship in Serbia was later deliberately replaced by that of a saint with a similar name. This view was supported by some later researchers. However, it is generally believed that the cult of Svetovit existed only among the Polabian Slavs and that Vidovdan has nothing to do with this god, and that linking the deity to the holiday is a creation of romanticism.^[9][10]

Sources

• Šijaković, Bogoljub. "The Great War, ethics of Vidovdan, memory." Zbornik Matice srpske za drustvene nauke 150 (2015): 1–42.
• Rakočević, Novica (1997). Crna Gora u prvom svjetskom ratu, 1914–1918. Unireks. ISBN 9788642705835.
• Velikonja, Mittja (2003). Religious Separation and Political Intolerance in Bosnia-Herzegovina. Texas A&M University Press. ISBN 978-1-60344-724-9.

Wikimedia Commons has media related to Vidovdan.

News articles

• "What is Vidovdan, and why is it so important to Serbs?". B92. 22 June 2012.
• "Serbian War Vets Celebrate Vidovdan". Balkan Insight. 29 June 2012.
• Graham, Stephen (1930). St. Vitus Day. E. Benn.