Wikipedia:Dispute resolution noticeboard/Archive 238

2023 Manipur violence

– General close. See comments for reasoning.
Filed by Tms369 on 05:11, 11 September 2023 (UTC).
Closed discussion


Third statement by moderator (Manipur)

It appears that each editor disagrees with the other's preferred language for the Background section. I have previously asked the editors not to engage in back-and-forth discussion, but I think that back-and-forth discussion will be useful at this point to see if a compromise wording can be reached. So please discuss in the section for that purpose, for two or three days. If compromise wording cannot be agreed on, we will give the community a choice between the two versions above via a Request for Comments, but we should try to compromise first. So please discuss in the section for back-and-forth discussion. Be concise. Overly long statements are not useful.Robert McClenon (talk) 17:37, 16 September 2023 (UTC)

Just to clarify, I agree with Kautilya3's characterization: I agree that current line is backed by WP:RS, as I have explained in point #1; and I agree that the filing party's proposal is WP:OR, which I explain in points #2, #3, and #4 above. The disagreement is between Kautilya3 and I on one side and Tms369, the filing party, on the other.
I think it looks like Kautilya3 and I are disagreeing because we had written our second statements independently without either of us knowing what the other has written. I encountered an edit conflict when I was publishing my statement, but I did not check Kautilya3's statement successfully publishing mine at the second attempt. Chaipau (talk) 13:41, 17 September 2023 (UTC)

Third statements by editors (Manipur)

Back-and-forth discussion (Manipur)

I suggest that the current phrasing "The hill regions are noted by scholars as forming part of Zomia inhabited by "non-state" peoples. They came to be administered only after the Kuki rebellion of 1917–19, by British administrators without the involvement of the Meitei state." be retained. I agree with Kautilya3 that this is attributed by WP:RS. I suggest we reject the alternative text since it is WP:OR, as suggested also by Kautilya3. Chaipau (talk) 14:27, 17 September 2023 (UTC)

Administration

I will try to be as concise as possible:

  • After the Anglo-Manipuri war of 1891, the hill areas were brought under British rule and the hill administration became the personal responsibility of the political agent. (Sitlhou, pp 71)[1](Kshetri, p4)[2]
  • In 1893, the hill areas were divided for the first time into five sub-divisions. The sub-divisions were looked after by lamsubedars and lambus. (Dena, p82)[3](Kshetri, p4)[2](Sitlhou, pp 72)[1]
  • Even after the institution of Native Rule in 1907 under raja Churachand Singh, the hill areas continued to be administered by the British. (Dena, p60)[3](Kshetri, p4)[2]
  • The British justified the exclusion of the hill administration from Native Rule on the plea that the peoples were different. This was a "divide and rule" policy (Dena, p75)[3](Sitlhou, pp 72)[1]

I had already submitted these to the editors but they have ignored it, deleted the topics it was presented in (including the one linked in this talk page) without settling the issue, and are now accusing these suggestions as being original research.Tms369 (talk) 10:26, 18 September 2023 (UTC)




Listed below are the administrative changes after the Kuki Rebellion of 1917-1919 for the reference of the community and the moderator:

  • State durbar for administration of the hill areas was continued but there were improvements in the system;
  • President of the durbar became responsible for the administration of the entire hill areas on behalf of the raja;
  • Administrative headquarters were set up in Ukhrul, Tamenlong and Churachandpur. But the rest continued to be administered from Imphal by the President of the durbar;
  • A separate budget for the hill areas was set aside for the first time.

(Sitlhou, pp 72)[1](Dena, p83-84)[3](Kshetri, p5)[2]

All these show there was a re-organisation in the prevailing administrative system of the British - which is in contrast to the current narrative of the line in the article.Tms369 (talk) 10:26, 18 September 2023 (UTC)

Tms369, you have given four bullet points with individual citations and four other bullet points with bundled citations. But it is not clear what these points are about. If they are supposed to be support for your version of the main article passage, I am afraid they still constitute WP:SYNTHESIS (WP:OR) as indicated by your phrase: "all these show". You are drawing your conclusions from disparate sources which are at best tangential to the present topic, viz., 2023 Manipur violence.
Note that Lal Dena, whom you have cited several times, has written a magazine article this month, explaining the relevance of the history to the present topic. In it, he unequivocally states:

In the pre-colonial period, the hill people lived as independent and sovereign nations in their respective chiefdoms, free from any external control.[4]

Given that Lal Dena is a highly notable historian and he is writing directly on the present topic, this observation should receive very high weight, and should be incorporated in the narrative.
A case can be made that the references to "1917–1919" should be replaced by "1891", because at least some hill administration came into being in that year. But many scholars say that it was not substantial. For example, Kshetri, whom you have cited several times, says, the British rule [introduced in 1891] did not bring any marked change in the hill administration save for certain changes at the organisational level. So we have to say that this claim does not have scholarly consensus. -- Kautilya3 (talk) 12:05, 19 September 2023 (UTC)
The individual citations are to specify the page numbers only. Administration before the pre-colonial period, i.e. pre 1891, is a separate discussion. Let's keep it on-topic. Tms369 (talk) 13:25, 19 September 2023 (UTC)
What exactly is the "topic"? -- Kautilya3 (talk) 14:02, 19 September 2023 (UTC)
Administration of the hill areas by the British, post colonialisation i.e. post Anglo-Manipur war of 1891. Lets not go off track and dilute this noticeboard with off-topic discussions. Tms369 (talk) 03:22, 20 September 2023 (UTC)
This call that this discussion be limited to the post-1891 period---I am seeing here for the first time. It seems an arbitrary limit, and I see no justification for it. Lal Dena, in his Outlook article on the violence and referenced above, begins with:

Two immutable factors inevitably created a cyst of social incommunicability between the Meiteis, who lived in the valley, and the tribal people, who lived in the hill territory — the Kangleipak kingdom was mainly confined to the valley of about 700 square miles (Sushil Kumar Sharma, 2017:17), and, to add to its exclusivity, it adopted Hinduism at the beginning of the 18th century.

This reiterates the claim that the hills were unadministered before 1826 which is the moment when the colonial period started---the British established Gambhir Singh, one of the claimants to the throne of the Kangleipak kingdom, instituted a political agent, and made the kingdom a protectorate. 1891 is not the beginning of colonialism in Manipur, and this arbitrary limit makes no sense. Chaipau (talk) 11:37, 20 September 2023 (UTC)



Regarding the Zomia reference:

The article the other editors are referencing, i.e. Mr. T. Haokip's, cites J.C. Scott.

According to J.C. Scott, Zomia includes "all the lands at altitudes above 300 meters stretching from the Central Highlands of Vietnam to northeastern India".[5][6]

As per his definition, the Imphal valley is very much a part of the Zomia landmass. Manipur is in northeastern India and lowest elevation of the Imphal Valley is 746m above MSL.[7]The current line "The hill regions are noted by scholars as forming part of Zomia" is therefore misleading at best, since it implies exclusion of the Imphal Valley.Tms369 (talk) 10:26, 18 September 2023 (UTC)

I am afraid that the definition you have provided for Zomia, is not standard---it must be your own. The definition of Zomia, as given in a WP:RS, is given in terms of an elevation, yes, but it has also a human component, where his elevated regions are inhabited by minority groups:[8]

...the Southeast Asian Massif, the highland social space where the minority groups being studied here dwell. This area encompasses a large portion of what van Schendel has arguably named Zomia and equates roughly to what Scott, following van Schendel, terms eastern Zomia. These highlands spread over a transnational domain that, most of the time, are situated above 500 metres elevation...it encompasses the high ranges extending southeast from the Himalayas and the Tibetan Plateau, and all the monsoon high country drained by the lower Brahmaputra, the Irrawaddy, Salween, Chao Phraya, Mekong and Red Rivers and their tributaries.

Thus, the regions Northeast India does constitute a part of Zomia. Whether the Imphal valley too is a part of Zomia, Wikipedia is not equipped to decide---and so far I have seen no WP:RS claim that it is. But we have seen examples of the Kuki and the Naga people being claimed as Zomia. In fact, the Zo in Zo people, of which the Kuki are a part, is the Zo in Zomia, as also given in the Wiktionary definition of wiktionary:Zomia.
That the Zomia conceptual frame is now deeply entrenched in the study of Northeast India is given by this quote:[9]

In the case of Northeast India, political scientist Sanjib Baruah (2005; 2007) has, for example, applied Scott’s term “nonstate spaces” in a compelling way to make sense of the ongoing political turmoil in the region. Others have followed him, and today it seems hard to think of Northeast India outside of Scott’s conceptual framework.

And the sentence which you object to is also cited to WP:RS. It cannot be dropped on the basis of a Wikipedia editors personal definition of Zomia, and since there is an extensive academic literature backing it up. Karlsson does not agree that Zomia is misleading---rather scholars have found that the Zomia framework illuminates the issues in Northeast India. Chaipau (talk) 19:04, 18 September 2023 (UTC) (edited) 22:54, 18 September 2023 (UTC)
You are free to retort but please don't put words in my mouth. "Karlsson does not agree that Zomia is misleading": I merely said that your use of Zomia in that particular line is misleading because it goes against its very definition. And so far all you've done is brought another definition which emphasises my point. Tms369 (talk) 03:19, 19 September 2023 (UTC)
The current sentence "The hill regions are noted by scholars as forming part of Zomia inhabited by "non-state" peoples." is attributed to Haokip (2015) and specifically it is a fair paraphrase of this part of the article:[10]

On the other hand, the hill areas of the present-day Manipur had been a free hill country and largely unadministered even during the British rule till the Kuki uprising (1917–19). It is treated as 'illegible space' (Scott 2000) and a separate sub-cultural zone within the larger region known as 'Zomia' and the people regarded as 'non-state peoples' (Scott 2009: 23).

If you are claiming that Haokip's claim is misleading then I would like to ask you to present WP:RS that specifically challenges Haokip on this point and we can discuss how to reconcile the two sources. But if you are claiming the paraphrase is wrong and does not represent Haokip's claim, we can discuss how we can rephrase the sentence to better represent Haokip's claim. Chaipau (talk) 09:44, 19 September 2023 (UTC)
Read my above points and references. Tms369 (talk) 13:27, 19 September 2023 (UTC)
Your references do not specifically contradict Haokip. Nor do they support your other claims on administration of the hills before 1917, as Kaurilya3 has pointed out. Chaipau (talk) 19:39, 19 September 2023 (UTC)
Please state clearly why you consider the sentence to be misleading. It is unclear what the references are supporting. Chaipau (talk) 11:56, 20 September 2023 (UTC)

Fourth statement by moderator (Manipur)

It appears that back-and-forth discussion is not getting closer to resolution. So back-and-forth may continue in the section for the purpose, but I will also ask the editors to resume answering my questions.

First, is the only area of disagreement the Background section about the historical context concerning the cultural differences between the valley people and the hill people? Knowing nothing of northeastern Indian history, I am deeply skeptical of any claim that there was no difference between the hill people and the valley people before the conquest by the British. There are always cultural differences between hill culture and valley culture, reflecting geography, and they are usually significant. Conquerors, including European colonialists, exploited (and often worsened) existing differences much more often than they created differences. The question should be what the differences were and who is a mutually acceptable source. Robert McClenon (talk) 18:48, 20 September 2023 (UTC)

However, second, if the editors cannot agree on what to say about the historical differences between the hill culture and the valley culture, can we agree either to a vague handwave, or to saying nothing?

Third, am I correct that it is two-to-one in favor of retaining the current language or something close to the current language?

Fourth, if there is no agreement, an RFC will be used, and each editor should be ready to propose the wording that they would like to be a choice in the RFC.Robert McClenon (talk) 18:48, 20 September 2023 (UTC)

Fourth statements by editors (Manipur)

Tms369

Robert, first, the disagreement is about the historical context of British administration in the hill areas. All sources point to the start of it being 1891 but the current narrative is 1919.

Second, I have no objection about the cultural differences. There are cultural differences even between the hill tribes themselves. The materials cited claim, and as you have pointed out, the administrative setup of the colonials created a big chasm by widening the divide.Tms369 (talk) 04:59, 21 September 2023 (UTC)

Chaipau

My reply to the four queries/observations from the moderator:

  1. Yes, there are major cultural difference between the valley and the hills. There are differences not just in culture but in form of governance, society, etc.
  2. In the given context, we need to just mention the past differences that are relevant to the present conflict---as pointed out by reliable scholars.
  3. Yes. Kautilya3 and I favor retaining the current language (or close to the current language).
  4. Yes, I am agreeable.

Chaipau (talk) 00:41, 22 September 2023 (UTC)

Fifth statement by moderator (Manipur)

Two editors want to use the existing wording. The filing editor wants to change the wording about the Background. The other editors have said that the proposed revised wording is original research. The filing editor can either agree that they are in the minority, in which case this dispute will be closed, or they can explain how their proposed wording is directly based on sources. It may be directly based on primary, secondary, or tertiary sources, but it must be based on the sources, or it is synthesis. Robert McClenon (talk) 04:57, 21 September 2023 (UTC)

Fifth statements by editors (Manipur)

Tms369 — Preceding unsigned comment added by Tms369 (talkcontribs) 06:41, 22 September 2023 (UTC)

My proposed wording is based on the three sources I referenced in the back-and-forth section. I will put the references here again:

After the Anglo-Manipuri war of 1891, the hill areas were brought under British rule and the hill administration became the personal responsibility of the political agent... In 1893, the hill areas were divided for the first time into five sub-divisions. The sub-divisions were looked after by lamsubedars and lambus... Even after the institution of Native Rule in 1907 under raja Churachand Singh, the hill areas continued to be administered by the British.[1][2][3]

The British justified the exclusion of the hill administration from Native Rule on the plea that the peoples were different. This was a "divide and rule" policy [1][3]

Kshetri, R. (2006) made no mention of the "divide and rule" policy, but all three sources agree on the start of British administration at 1891.Tms369 (talk) 05:37, 21 September 2023 (UTC)

Kautilya3

I beg to differ with the moderator about the issue of "OR". When we discuss the content that should go into the "Background" section of a page, the term is often used to label disparate facts that editors want to bring which do not have an impact on the main topic. WP:DUE and WP:WEIGHT would be better policies to consult for this purpose.

The filing party's excessive focus on 1891 and on what happened between then and 1919 seems intended to suggest that the British took over the hill areas in 1891 and separated it from the valley. It completely ignores the fact that prior to 1891, the valley's rulers had not administered the hill areas. The hill areas were "independent and sovereign" in the words of Lal Dena, a senior professor of history who studied the British policy in Manipur. So, if the British instituted different administration for the hills and the valley, it was not a new division that they created. That division was already present.

Kshetri, a professor of public administration, states that whatever administration was introduced in 1819 was not substantial....the British rule did not bring any marked change in the hill administration save for certain changes at the organisational level.Stlhou, who is summarising Kshetri and Dena, writes, The colonial officials adopted a paternalistic attitude towards the hill people, which was merely confined to the formal recognition of tribal chiefs. So, Haokip (the cited source) is right to ignore the 1891 changes and mention only the administration introduced in 1919.

In any case, whether it was 1891 or 1919, the main point is that it was only the British that introduced state administration into the hill areas. Prior to that it was a "free country" (in the words of Haokip). So, as a compromise, I am fine to replace the references to 1917–1919 by 1891 in the present text, and add Lal Dena's current magazine article[1] as the support for it. I don't see any need for additional changes in the text regarding times that are long gone. -- Kautilya3 (talk) 11:22, 21 September 2023 (UTC)

So, the new text would be something along the lines of

The hill regions are noted by scholars as forming part of Zomia inhabited by "non-state" peoples. They came to be administered only after 1891 by British administrators without the involvement of the Meitei state.[2][1]

Chaipau

I agree with u:Kautilya3's suggested text, with some minor changes (given below in bold).

The hill regions are noted by scholars as forming part of Zomia inhabited by "non-state" peoples. They came to be administered in effect only after 1891 1917-19 by British administrators without the involvement of the Meitei state.[1][2]

I am suggesting these changes because of the direct quote of Haokip (2015) that is cited. The quote is "largely unadministered even during the British rule till the Kuki uprising (1917–19)".

  • The year mentioned in the reference is 1917-19, not 1891.
  • The hills were largely unadministered till 1917. The British excluded the hills from any contact with the valley but they left it alone. This is also supported by Lal Dena. -- — Preceding unsigned comment added by Chaipau (talkcontribs)
I think Lal Dena would not agree that there was no administration prior to 1917-19. He mentions lambus, lam-subedars and pothang during that period. There was certainly some measure of state administration, however unsatisfatory it might have been, which was cause for grievances and the eventual rebellion during 1917-19. -- Kautilya3 (talk) 15:35, 21 September 2023 (UTC)
The claim is not that they had no administration, but that they were largely unadministered. Soon after 1891, Lal Dena writes---"This officer, who was already over-burdened with his duty in the durbar failed to keep himself in touch with the people in the hills. As a result, the British officers failed to get in touch with the hill tribes...".
  • The lambus were just "interpreters, process servers and peons" (Dena, Pudaite, 2023). They were not exactly administrative officers who administered the hills.
  • In 1891, the British just formalized the authority of the tribal chiefs.[3] So both Dena and Sitlhou agree that nothing much changed in 1891.
  • The division of the hill districts happened in 1893. Shakespeare's administrative bandobast excluded the hills (Sitlhou 2015, p72). So there was a very slow creep in administrative control that eventually gave rise to 1917-1919.
  • It was only after the 1917-1919 that there were serious administrative changes in the hills, and even then village administration was left to the chiefs (Sitlhou 2015, p72).
So, to avoid any WP:OR and/or WP:SYNTH, it is best to stick to a direct quote from a WP:RS with a date. If there is any other direct claim on administration with date, other than Haokip, we could use that instead after considering WP:DUE. Chaipau (talk) 18:01, 21 September 2023 (UTC)
If you want a direct quote, you can use Gangmumei Kamei: After the British conquest of Manipur in 1891, the Hill Areas came under the rule of the British Political Agent who acted on behalf of minor Raja Churachand Singh.[4] I don't see any scholar pin-pointing the difference in administration before 1919 and after 1919, other than the fact that more British officers were appointed. So, it seems pointless hair-splitting to me, for something that is of no consequence to the main topic. -- Kautilya3 (talk) 18:42, 21 September 2023 (UTC)
Since we are claiming the hill people were "non-state" a date (or a range of dates) that correctly defines when external administration was imposed, and in what form, is definitely relevant in the background. If you would not like to split hair, then we should just let the current year stay, which is 1917-19, and not change it to 1891. Chaipau (talk) 21:02, 21 September 2023 (UTC)


Tms369

It seems user Kautilya3, through my sources and through his own research, seems to be warmer to my suggestion. We seem to agree that administration did start in 1891. We may differ on some areas and the sources used. He suggests adding Lal Dena's magazine article (dated 7 Sep 2023), but I prefer what Dena's textbook and the other peer-reviewed sources I presented say, since Dena's current magazine is not peer-reviewed and is co-written by some unknown. I think we can work something out ultimately.But user Chaipau seems to not have budged. What should be the way forward, Robert? Tms369 (talk) 05:00, 26 September 2023 (UTC)

Sixth statement by moderator (Manipur)

If the progress is between two editors but not a third, the content dispute will have to be resolved by a Request for Comments. It will be simpler if the RFC gives the community two choices on the Background wording. So the two editors who are about to reach agreement should continue to try to reach agreement on "their" version. Each editor may provide "their" version of the Background material in the space for sixth statements. Back-and-forth discussion, especially to arrive at agreement between two editors, may take place in the section below for back-and-forth discussion.Robert McClenon (talk) 03:45, 27 September 2023 (UTC)

Sixth statements by editors (Manipur)

Tms369

My preferred statement, which I believe will be more in-line with Kautilay3's, would be along the lines of the following:

The hill tribes, whose administration had largely been left to the respective chiefs known as Khullakpa by the Meitei Kings, came to be administered by the British after the Anglo-Manipur war of 1891. The British continued to administer the hill districts directly until 1947.[1][2][3]Scholars believe the colonial administration employed the "divide and rule" policy which widened existing divide between the peoples.[1][3][4]

I'll give my thoughts on why references on J.C.Scott's Zomia should be avoided in the new back-and-forth section. Tms369 (talk) 07:35, 28 September 2023 (UTC)

Chaipau

I do not agree with the characterization of u:Tms369. The only issue that needs to be sorted out between u:Kautilya3 and I is whether to use the year 1891 or 1917-19. Both of us agree that we should retain the reference to Zomia and the rest of the wording. I am agreeable to the moderator's suggestion that if Kautilya3 and I are unable to come to an agreement on the year, then we will have to go to an RFC on this point. Chaipau (talk) 14:01, 28 September 2023 (UTC)

Kautilya3

I am revising my proposed text in the light of Chaipau's objections:

The hill regions are noted by scholars as forming part of Zomia inhabited by "non-state" peoples. They came to be administered only after 1891 by British administrators without the involvement of the Meitei state, which was made more substantial after the Kuki Rebellion of 1917–1919.[1][2][3]

The rationale for the adjustment is bascially the WP:NPOV policy. There is no consensus among scholars about the date when the administration became effect. Some say 1891 and others 1919. So we are trying to cover both the viewpoints. -- Kautilya3 (talk) 21:41, 28 September 2023 (UTC)

I agree with Kautilya3's rationale that it is best to give both dates to conform to WP:NPOV. The proposed text and the cited references are acceptable to me. Chaipau (talk) 11:12, 30 September 2023 (UTC)


Seventh statement by moderator (Manipur)

It doesn't appear that there has been agreement, so it appears that we should use an RFC. Will each editor please provide the wording that they want to propose for the Background?Robert McClenon (talk) 05:40, 1 October 2023 (UTC)

Are there any other issues?

Seventh statements by editors (Manipur)

All sources point to the start of administration as 1891, but they also talked about the administrative changes that occured after 1919. So I am fine with including that in my final proposal. My final proposal will, therefore, be something like:

The hill tribes, whose administration had largely been left to the respective chiefs known as Khullakpa by the Meitei Kings, came to be administered by the British after the Anglo-Manipur War of 1891. The British administrative control became more intensive after the Kuki Rebellion of 1917-19 and they continued to administer the hill areas directly until 1947.[1][2][3]Scholars believe the colonial administration employed the "divide and rule" policy which widened existing divide between the peoples.[1][3][4]

The only differences with Chaipau now seem to be the mention of J.C.Scott's Zomia. I stand by what Kamei[4] said on that issue.

I also believe the above lines massively improve the current Background section- as it not only succinctly describes the complex relation between the hill tribes and the meiteis, but also mentions that deeper divisions were created during colonial administration.

I am happy to go to RfC with this statement.

More back-and-forth discussion (Manipur)

I suggest completely dropping references to J.C.Scott's Zomia in relation to discussion of North-East India.As A.L.Kamei states[4]:However, Scott's central thesis of a valley-hill binary in the Northeast region is historically hard to sustain. Wouters (2012, 55) argues that in the Northeast, "the history of state-formation in the valleys was, to an extent, a history of nonstate peoples expanding their sway downwards, in the process of co-opting or scattering former rulers". More recent scholarship has suggested that Scott might have overstated his case of hill tribes as remnants of state evading population from the plains (Lieberman 2010, Aung-Thwin 2011, Wouters 2012).

In its stead, I have suggested mentioning that the tribes were largely left to be self-administered through their respective chiefs/Khullakpas in the pre-colonial era. I hope this is agreeable to both the other editors.Tms369 (talk) 07:58, 28 September 2023 (UTC)

You have provided no WP:RS in support of your demand that the Zomia word should be dropped. The use of the word Zomia is specifically attributed to Haokip. And I have given other references that show that there is wide use and acceptance in scholarship on the application of Scott's framework of Zomia.[5] Chaipau (talk) 15:01, 28 September 2023 (UTC)

Addendum: You have used the quote above selectively. The author himself admits that the framework is widely used. The only specific example Kamei provides is the lack of support in the valley, which is not being claimed here at all. That it is not applicable in the hills as well, is his opinion, which is FRINGE. Chaipau (talk) 15:44, 28 September 2023 (UTC)

I think that assessment from A. L. Kamei is not very thoughtful. Scholars didn't use the term "divide" to mean conflict; they used it to mean the two sets of people go their own ways. But he has much more substantial discussion later on about the ground realities of Manipur. That discussion entirely supports the Zomia-like thesis. For example,

Oinam Bhagat has pointed out that territorial conquest and settlement of the hill areas was not a practice of the Meitei kings but subjugation and control of hill tribes was more in terms of their military defeats.

So nobody has made any kind of case to suggest that the Manipur kings made any effort to administer the hills.
I have proposed text above (in my "Sixth statement") that takes into account both of your concerns. I hope it finds acceptance. If not, I suggest we go for an RfC. I will be offline for about a week starting tomorrow. -- Kautilya3 (talk) 21:57, 28 September 2023 (UTC)
In reply to Chaipau, I have not used it selectively.
The full quote is:

Despite the fact that the book falls short of incorporating emperical references from Northeast India, it has enthusiastically inspired a wide scholarship on the hill-valley divide in Northeast India. (points out why the book is popular in the region). However, Scott's central thesis of a valley-hill binary in the Northeast region is historically hard to sustain. Wouters (2012, 55) argues that in the Northeast, "the history of state-formation in the valleys was, to an extent, a history of nonstate peoples expanding their sway downwards, in the process of co-opting or scattering former rulers". More recent scholarship has suggested that Scott might have overstated his case of hill tribes as remnants of state evading population from the plains (Lieberman 2010, Aung-Thwin 2011, Wouters 2012)

So, the book didn't take into consideration the history of Northeast India, and unsurprisingly fails when applied in this region.


In reply to Kautilya3, I, unfortunately, don't find your suggestion acceptable. "Zomia-like thesis" is OR.
And there were attempts made by the meitei kings to administer the hills more intensely:
(Kshetri, p4) The central supervision over the hills areas became more active during the reign of King Charairongba. It was during the reign of Charairongba that the Haomacha Loisang, the Department of hill tribes was established after the discord of his son Garibniwaj a Thangal ally. The Meetei title of Khullakpa, Ching anglakpa, 'Mantri', 'Senapati' were also introduced in the village administration
(A.L.Kamei, pp76): The increasing hostilities can perhaps be observed with the imposition of Lallup in the tribal villages along the trade routes in 1735
However, I do believe majority of the earlier meitei kings simply left the administration to their chiefs and were mostly concerned with collection of tributes. So, I will be sticking with my suggestion. There are differences to work out but since user Kautilya3 is going to be offline, I am okay to go to RFC with my suggestion in the Sixth Statements by editors. Tms369 (talk) 09:58, 29 September 2023 (UTC)
Yes, control along the trade routes had always existed, both because it is practical and because it is necessary. But it cannot be generalised to all of hill areas. In particular, the southern hills of Manipur, which are dominated by Kuki tribes, were untouched by the kings till the British administration. The majority of the Churachandpur district was not even theoretically claimed by the Manipur kings till the Chivu expedition (1871-72). There was no trade route there either. -- Kautilya3 (talk) 11:50, 29 September 2023 (UTC)
Reply to Tms365's response to Chaipau
  • The cited work, Kamei (2023/2024), was originally a PhD thesis that has been/will be published; and the regular WP:SCHOLARSHIP rules regarding published thesis apply. This work has been/will be published posthumously; and though the original thesis has been edited, there is no indication it has been further peer-reviewed. In effect, this means that we can quote Kamei with lower WP:WEIGHT as given in WP:RS.
  • As Amit Prakash has pointed out in the Foreword, "Expanding on his (Kamei's) interest in deploying a Foucauldian framework to the study of state-society relations...", the primary focus of Kamei in this thesis is the application Foucaultian framework to movements against anti-tribal bills as he says in his own words: "Drawing from the above conceptual framework, the study seeks to illustrate the anti-tribal bills movement as Foucauldian counter-constructs..." (Section 4.2). It is in this context Kamei says what you quote above: "Despite the fact that the book falls short of incorporating emperical references from Northeast India, it has enthusiastically inspired a wide scholarship on the hill-valley divide in Northeast India." Therefore:
    • Kamei is admitting that Scott's formalism has already been inspired by a wide scholarship, and is the de rigueur formalism
    • Kamei is attempting the introduction of a new formalism
The argument that Scott did not provide empirical evidence from Northeast India is true for Kamei's case as well, since Foucault did not provide empirical evidence from Northeast India either. In other words, it is too early to say that Foucault's formalism has dethroned Scott's formalism in the scholarship on Northeast India.
  • The case of formalism is quite different from the historical evidence of valley control over hills. Kamei himself remarks in Section 4.5 that: "This is perhaps indicative that territorially most of the hill areas in present-day Manipur were not under the direct control of the kingdom" Kamei also points out the institution of loipotkaba as evidence of when paying tribute is no the evidence of administration: "Loipotkaba is a practice wherein a conquered tribe, mostly those in the vicinity of the valley, who were otherwise not under the administration of the monarch would have to pay an annual tribute to Meitei king..." Two counter examples are given from Meitei accounts where it could be interpreted that the Meitei kings did attempt to extend rule over the hills; but as Kamei admits, given above, there was no evidence of either historic or extant Meitei administration at the beginning of the colonial period.
Chaipau (talk) 15:20, 30 September 2023 (UTC)

Eighth statement by moderator (Manipur)

I have created a draft RFC at Talk:2023 Manipur violence/RFC on Background and am trying to capture A and B, or A, B, and C as the options for the community to choose between. Please update options A and B if they are not as I tried to capture them, and please add option C with text if there is an option C. Once we agree on what the choices are, we can start the RFC. Robert McClenon (talk) 06:28, 2 October 2023 (UTC)

Eighth statements by editors (Manipur)

Chaipau

Thank you for setting up the survey. I have synced the version B to the consensus text (between Kautilya3 and me).

I made a good faith attempt in the seventh round of statements and discussions to demonstrate that the very author/reference Tms369 has been citing, Kamei (2023/24), had himself admitted that the dominant formalism adopted by most scholars in the study of Northeast India is Scott's Zomia; and Kamei is using a different formalism, Foucault's counter-construct, which is a novel application that is yet to be endorsed in the literature. Given the evidence so far and the fact that Tms369 has not come around to accepting the dominant scholarship in this issue, I do not see any possibility that they will every come around. You have rightly identified that there is no point in attempting further convergence.

Nevertheless, based on the discovery so far Kautilya3 and I have come to a consensus text, which is the version B in the survey, which differs only slightly with version A, the original text. Request 1: Since Kautilya3 is away this week, could we please wait for him so all of us are on board regarding the next steps?

Tms369

Added option C to the draft.Since option B was originally proposed by user Kautilya3 in the Sixth Statement by Editors, I assume it's safe we go ahead with the RfC. We don't want to waste any more of the moderator's time.Tms369 (talk) 06:03, 4 October 2023 (UTC)


Ninth statement by moderator (Manipur)

The RFC is now running, and should run for another 29 days. Are there any other issues, or should I close this dispute because it will be decided by the RFC? Robert McClenon (talk) 19:26, 5 October 2023 (UTC)

Ninth statements by editors (Manipur)

No issues on my end. Thank you for your time, Robert. Tms369 (talk) 08:10, 6 October 2023 (UTC)


The discussion above is closed. Please do not modify it. Subsequent comments should be made on the dispute resolution noticeboard's talk page. No further edits should be made to this discussion.

Kmart

– General close. See comments for reasoning.
Filed by TheUSConservative on 08:15, 6 October 2023 (UTC).
Closed discussion

Football Season articles and football results articles

– General close. See comments for reasoning.
Filed by PicturePerfect666 on 21:57, 17 September 2023 (UTC).

Have you discussed this on a talk page?

Closed discussion

SpaceX Starship flight tests

Dispute resolved successfully. See comments for reasoning.
Filed by Robert McClenon on 18:09, 7 October 2023 (UTC).
Closed discussion

Historical reliability of the Gospels

– General close. See comments for reasoning.
Closed discussion

How have you tried to resolve this dispute before coming here?

https://www.search.com.vn/wiki/en/Talk:Historical_reliability_of_the_Gospels#Reference_problemhttps://www.search.com.vn/wiki/en/Talk:Historical_reliability_of_the_Gospels#Arbitrary_break

How do you think we can help resolve the dispute?

Give an opinion whether my WP:RS/AC claims are good or bad. Since it is a content guideline, and if the WP:RS are good enough for it, it should be applied. If sources are bad, that no longer holds.

Summary of dispute by Jenhawk777

Please keep it brief - less than 2000 characters if possible, it helps us help you quicker.

My complaint is with two things: the claim that there is "scholarly consensus" and the source for that claim. The source which makes the claim, is itself sourced to a self-published work, and neither has any data, or support, or even a cited discussion, of a scholarly consensus actually existing. It looks like a baseless claim in a heavily biased source.

This is not about the veracity of the claim concerning authorship itself, which the talk page discussion kept veering off into. This is purely - imo - an issue with the claim there is such a thing as consensus concerning it. This is a big claim, and as such, it needs a better more reliable source, or imo, the claim should be removed.

I am tired of asking that personal points of view not be discussed, since whether I personally agree or not is completely beside the point, and I have repeatedly stated that. I have an unwavering commitment to practicing neutrality. There's an essay on my user page on it. It's not about which individual scholars agree or don't or which "side" they are on. That doesn't prove consensus. For me, it is just about whether the claim of consensus is well sourced. If it isn't, then it should go until a better source for it can be found. That's it. That's all.Jenhawk777 (talk) 03:35, 25 September 2023 (UTC)

Historical reliability of the Gospels discussion

Please keep discussion to a minimum before being opened by a volunteer. Continue on article talk page if necessary.

Question by volunteer about historical reliability of the Gospels discussion

Is the question primarily about the reliability of sources? If so (and it appears that it is), the parties might get a better answer at the Reliable Source Noticeboard. Robert McClenon (talk) 19:14, 25 September 2023 (UTC)

Now using verbatim quotes instead of summaries: she claims that Ehrman is self-identified as biased toward the anti-Christian view and that the Holman bibles are not a good example of scholarship of any kind. Neither is she convinced by Witherington and others. By WP:RS/AC claims I mean WP:RS stating "most scholars" (6 RS), "most modern scholars" (1 RS), "most critical scholars" (4 RS counting 3 Holman bibles), "historical critical scholars deny ... today, these persons are not thought to have been the actual authors" (1 RS), "historical-critical scholarship massively doubts that" (1 RS), and "majority [of modern scholars]" (1 RS). There are other implicit WP:RS/AC claims, e.g. The New Testament : a historical introduction to the early Christian writings by Ehrman (2004) and Lüdemann (2000). She claims that most WP:RS listed at User:Tgeorgescu/sandbox3 are not enough for those WP:RS/AC claims (there are four or five sources which I added later to that list, and were not discussed previously). So of course, I do not want to preserve the word consensus, "most scholars" or "most critical scholars" would do.
There are sources from Cambridge, Harvard, and Oxford University Press. B&H Publishing Group, InterVarsity Press, Wipf & Stock, Westminster John Knox Press, Presbyterian Publishing Corporation, Pickwick Publications, Wm. B. Eerdmans Publishing Company, Abingdon Press, and Paulist Press are Christian publishers. tgeorgescu (talk) 00:56, 26 September 2023 (UTC)
Robert McClenon For me, yes. Jenhawk777 (talk) 02:58, 26 September 2023 (UTC)
Okay, then we will take it to WP:RSN. But I warn you that RSN is more merciless than DRN. tgeorgescu (talk) 03:06, 26 September 2023 (UTC)
tgeorgescu Thank you for your concern. I don't require mercy. If they decide it's a good source, or if they don't, all that matters to me is that the standards of the encyclopedia are maintained. Jenhawk777 (talk) 06:06, 26 September 2023 (UTC)

The discussion above is closed. Please do not modify it. Subsequent comments should be made on the dispute resolution noticeboard's talk page. No further edits should be made to this discussion.

Talk:Brazil at the 2023 Pan American Games

– General close. See comments for reasoning.
Filed by Mikeblas on 17:07, 11 October 2023 (UTC).
Closed discussion

Jennifer Connelly

– General close. See comments for reasoning.
Filed by Thedarkknightli on 06:03, 14 October 2023 (UTC).
Closed discussion

James Veitch (comedian)

– General close. See comments for reasoning.
Filed by Char296 on 12:48, 23 October 2023 (UTC).
Closed discussion

Hickory Wind‎

– General close. See comments for reasoning.
Filed by ThaddeusSholto on 15:54, 14 October 2023 (UTC).
Closed discussion

The discussion above is closed. Please do not modify it. Subsequent comments should be made on the dispute resolution noticeboard's talk page. No further edits should be made to this discussion.

Bahsahwahbee

– General close. See comments for reasoning.
Filed by DeoVindice on 10:38, 22 October 2023 (UTC).
Closed discussion

V (programming_language)

– General close. See comments for reasoning.
Filed by Wukuendo on 19:03, 4 November 2023 (UTC).
Closed discussion

Cooman

– General close. See comments for reasoning.
Filed by Aemilius Adolphin on 01:18, 7 November 2023 (UTC).
Closed discussion